Comments on Daniel 3 This story deals with rejecting idols in favor of the true and living God of Israel. The three from ch. 1 are singled out, presumably because of their prominent status, and threatened with death if they do not submit. They refuse to do so and say the Lord is able to spare them from death. The king is enraged and has them cast into the furnace. But, they survive without even their clothing being singed while the soldiers who threw them in die from merely being exposed to the heat. An angel attends the three in the furnace and when the king sees all of this he decrees the Jews are permitted to worship the Lord as He has manifested His power in such a miraculous manner. Again, obviously, the purpose of the story is to emphasize the importance of fidelity to the Lord regardless of circumstances. v1-2 The king's intention here may be to unify his disparate peoples under a single god. Being a conquerer of many nations who brings exiles back to his home country and occupies the lands, he was surely facing each of their respective gods and the problems associated with disparate religions. In an effort to stabilize things politically the king may have made this attempt introduce a universal religion, based upon his military successes (the king would naturally attribute his success to his god and he exiled other's gods into his god's temple so it would naturally follow that his god was the most powerful god, right?). If this is the case, then it would explain why his reaction at the Jews rejection of the idol would have been so extreme as this is precisely what he is trying to stamp out. But, this "image" sounds an awful lot like the "image" in the king's dream from the previous chapter. There we saw a huge statue with a gold head, which Daniel equated with the king. Now this almost sounds as though the king has taken Daniel's equation between the statue's head and himself way too literally. So, perhaps what is happening here is the king has become egomaniacal and erected this statue in his own honor. This would then explain why he was so angry when the Jews refused to worship it, because then it is an insult to his royal person. v8 The KJV doesn't represent well the implicit hostility in the text. Here is the JPS: Seizing the occasion, certain Chaldeans came forward to slander the Jews. These particular Chaldeans were unfavorably disposed towards the Jews previously and were now using the present situation to have them executed. v22 Apparently the soldiers were shielded from the flames when they were carrying the three of them, but when they cast them in they were no longer shielded and therefore killed. This detail makes it perfectly clear than there was absolutely no way the three could have survived had it not been for providence. v29-30 Those who had formerly persecuted the Jews and brought about the near execution are put at odds with the Jews now. In the short run the persecution was short-lived and terrifying, but the upshot of it is the Jews are afforded religious freedom and the three are promoted because of it. Copyright © 2002 by S. Kurt Neumiller . All rights reserved. No part of this text may be reproduced in any form or by any means for commercial gain without the express written consent of the author. Digital or printed copies may be freely made and distributed for personal and public non-commercial use.